78 GUS DUR YOU ARE REFORMER NAHDHATUL ULAMA

Ichsan

Thank very much Gus Dur

and be Happy in Heaven

Many Chairman of Indonesian Religions from Budha, Hindhu, Kristen, Catolic, Kong Huchu said: You are the true Pluralist

(Nahdhatul Ulama) NU is the big Islamic Organization in Indonesia, by this time many viewed NU as stagnant organization. After careful discussion, The Religious advisory council finally formed s term of seven (which included Abdurahman Wahid) to tackle the issue reform and to help revitalize NU. For some members of NU, reform in the organization involved a change of ledership. On 2 May 1982, a group of hight rangking NU officiala met with Nu Chairman Idham Chalid and asked for his resignation. Idham, who had guided NU in the transition from Sukarno to Suharto resisted at first but bowed down to pressure. On 6 May 1982. Abdurahman Wahid heard of Idham's decision to resign and approached him saying that the demands being made for him to resign were unconstitutional. With urging from Abdurahman Wahid, Idham withdrew his resignation and Abdurahman Wahid, together with the team of Seven was able to negotiate a compromise between Idham Chalid and those who had asked for his resignation. In 1983, Suharto President was re elected to a fourth term as President by the people's Cosultative Assembly (MPR) and began taking steps to establish Pancasila as the state Ideology. From June 1983 to Oktober 1983, Abdurahman Wahid became part of team which was commissioned to prepare NU's response to this issue. Abdurahman Wahid consulted texts such as the Qur'an and Sunnah for Justification and finally, in October 1983, concluded that NU should accept Pancasila as State Ideology. To further revitalize NU, Abdurahman Wahid was also succesful in securing its withdrawal from Partai Persatuan Pembangunan (PPP) and Party politics. This was done so that, NU can focus on social matters instead of hampering itself by being involved in politics.

Gus Dur in memorian

I Hope This Article is usefull

This inspiration from wikipedia

77. GUS DUR BE HAPPY IN HEAVEN

Ichsan

My Poetry to Gus Dur

Gus Dur you are my 4th President of Indonesia

Gus Dur you are born in Jombang east Java at 7 September 1949

and You meet yor God (death) at 30 Desember 2009, your aged 69

I hope you be happy in heaven

Gus Dur your Religion is Islam
Gus Dur your Political Party is National Awakeneing Party
your wife is Shinta Nuriyah
and your website is www.gusdur.net

In 1994 Abdurrahman wahid moved from Jombang to Jakarta where his father was infolved with the Consultative Council of Indonesian Muslim (Masyumi), an organization established by Imperial Japanese Army which accupaied Indonesia at the time. After the Indonesia declaration of Independence on 17 August 1945, Abdurrahman Wahid moved to Jombang and remained there during the fight for independence from the Netherlands during the Indonesian National Revolution. At The end of the war in 1949, Abdurahman Wahid moved to Jakarta as his father had recieved appointment as Minister of Religious Affairs. Abdurahman Wahid went about his education in Jakarta, going to KRIS Primary School before moving to Matraman Perwari Primary School.

Abdurrahman Wahid in 1954 began Junior High Shool. That year, he failed to graduate to the next year and was forced to repeat. His mother then made the decision to send Abdurahman Wahid to Gudeg's City Yogyakarta to continue his education. Abdirahman Wahid moved to magealang to begin Muslim education at Pondok Pesantren Tegalrejo Magelang. Abdurahman wahid in 1959 moved back to Jombang city to Pondok Pesantren Tambakberas. There while continuing his own education.

Abdurahman Wahid in 1963 received a sholarship from the ministry of Religious Affair to study at Al_Azhar Univercity in Cairo, Egypt. He left for egypt in November 1963.

Abdurahman Wahid spent 1964 enjoying life in Egypt, Watching European and American movies as well idulging in his hobby of watching foot ball.

After Abdurahman Wahid completing his education at the University of Baghdad in 1970. he went to netherlands to continue his education. He wanted to attend Leiden University but was disappointed as there was little recognition for the studies that he hed done at the University of Baghdad. From the Netherlands, Wahid went to Germany and Frence before going back to Indonesia in 1974

Abdurahman Wahid returned to Jakarta expecting that in a year,s time, he would be abroad again to study at Mc Gill University in Canada. He kept himself busy by joining the Institute for Economic and social Research, EDucation and information (LP3ES), an organization which consisted of intelectuals with progressive Muslims and social democratic views.

Abdurrahman Wahid continued his Career as a journalist, writing for magazine Tempo and Kompas newspaper. His Articles were well recieved and he began to develop a reputation as a social commentator. Abdurrahman Wahid's popularity was such that at this time, he was invited along to give lectures and seminars, forcing him to travel back and forth between Jakarta and Jombang.

I hope this little article is usefull.
This Inspiration from wikipedia

76 Sukarno Hata

71 FUNERAL PRAYER

Islam is concerned with the dignity of the believer in his life as well as his death.

Let us listen to what our Mighty God said:

" Walaqad karramna bany Adama wa hamalnahum fi al-barri wa al-bahri, wa razaqnahum min Athayyibat wa fadhdhalnahum 'ala katsirin mimman khalaqna tafsila".

To honour a dead Muslim, Islam decreed that the deceased should be thouroughly washed by Muslims, wrapped in a coffin, carried on the shoulders, prayed upon and buried. By his burial, the relationship between him and the world of the alive ends to meet the gracious God to account for his deeds snd to recieve mercy and forgiveness for great sins from his Lord.

The Funeral Prayer is performed as follow:

Worshippers should line up preferably in three row with the Imam in the lead: glorify God 4 times, after the first glorification: recite the opening Chapter (fatiha), in the second, invoke God to bestow blessings on the Prophet similar to that type of blessings they usually utter on the last Tashahud. After the third glorification they utter this call (du'a):

"O Mighty God, forgive us all, alive and dead, Those who are present, and those who are absent, mates and females. Grant us all young and old decent life on the moral of Islam and sunna and so let our end be. Our Lord ! blotout his sins, award him forgiveness and have mercy on him, let his room be wide, have his body washed with water, ice and hail, have his sins and errors wiped out as a white cloth cleaned from all dirts, give him a better home than his, better relatives, and a better wifw, admit him in your garden, excuse him from punishment at his grave and from the torment of fire".

At the glorification hey greet to end the prayer.

If dead is a miror, the worshippers will utter (The some previous Du'a adding after the phrase "and so let our end be') the following : Our Lord make this child a provision for his parrents, a big credit, and acceptable re deemer for them, a heavy weight when measuring their good deeds so that they may recieve greater reward, enlist him in the ranks of pioneer Believers under Ibrahim's hail, and protect him under Your Mercy from torment of fire".

Finally, the woeshippers end the Funeral Prayer by one salutation only (salam) on the right hand side.

70. EID PRAYERS RITES

Ichsan

Like the Friday Prayers, the Eid Prayer consists of two bows with an ordained sunna that the worshpper is required to glorify God seven before reding the Opening Chapter (Fatiha) on the first Raka'ai, and 5 times with hands up every glorification. It was seccond bow when he goes up from his sdorstion. It was reported y Abu Dawud that The Apostle (pece be upon him) said:

"The Gorification of Eid Al-Fitr should be repeated seven times on the first bow and five on the other followed by reding in each".

No other sunna prayers were cnfirmed to heve been performed by the Prophet neither berfore nor after the Eid Prayers.

Ibn Abbas (God Blessed him) said that the Apostle (peace be upon him) left the Mosque on a feast day after praying two Rakas only and nothing else neither before nor after them.

It is also ordinered as Sunna that Imam should deliver two sermons like the friday Khutbah, but after prayers of said that the Prophet used to address worshippers while sitting the down in rows and to give them advice and guidance after the Eid Prayers.

69 EID PRAYERS

Ichsan

We have already explained in previous chapter the concern of Islam over Group Prayers and the golden opportunities provided for Muslims to meet daily and weekly in order to maintain solidarity and cooperation and to draw a lesson from the concept of standing before God in such united ranks for the achievement of full unity and combination of efforts in thought and action.

In addition to daily and weekly meetings, Islam has arranged two annual assemblies for believers to express their delight and pleasure, and to praise the Lord for his thank-givings and the succes achieved in following His precepts in the field of obeyance and worship. The first assembly is held on Eid El-Fitr at the conclusion of the Fast of the Holymonth of Ramadhan. Its celebration in assembly is much greater than that usually held in Mosques. This meeting is supposed to be held in an open country such as the desert to handle a large multitude of people, men, lads, maids and women. Even women in a state of physical impurity may attend the festival and witness Prayers only, provided they stay aside from Prayer ceremonies.

Reported by Um Atia (God bless her) and Recorded by al-Bukhari and Muslim. In behalf Allah Said:

Wa litukmilu al-'iddata wa litukabbiru Allah 'ala maa hadaakum wa la'allakum tasykurun.

The second annual assembly is held on Eid El-Adha (Feast of the Sacrifice) in the same ceremonial way as that of Eid El-Fitr, but in view of the Pilgrimage, the pilgrim may be preoccupied in devotion affairs.

68. REKREATION

The Bandara Etalase

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This is The Hotel Lunch Menu

Let's Go Recreation together to Jakarta Indonesia